Jon Boden needs no introduction for most of the people reading this blog. Front man to Bellowhead, with whom he sold somewhere around a quarter of a million albums, and bagger of 12 Radio 2 Folk Music awards, he has also knocked up a string of accolades with bands and projects that have included Spiers & Boden and The Remnant Kings.
There are, as most of you will know, at least two Ian Andersons connected with music from the late 60s onwards. The one we are concerned with for the purposes of today’s interview is not known for his legs (as far as I’m aware), but has been known to give the occasional leg up (my sincere apologies – I’ll stop now) to upcoming musicians on the folk scene.
Fresh from my Steve Roud interview, having learnt that the folk singer is an entirely modern construct, today I found myself itching to get my guitar out and dive into an old sea shanty. Let’s be clear, though: while this is some kind of performance of ‘The Greenland Whale Fishery’, it doesn’t in any way bear any resemblance to the original ‘Greenland Whale Fishery’ [Roud 347]. Nor can I claim to be a folk singer. In fact, it’s probably best that you – the reader – limit yourself to thinking that this isn’t really a performance at all. More a […]
Over the eight months I’ve been running this blog, I have – because it genuinely interests me – repeatedly asked interviewees for their folk music definition. It hasn’t been terribly easy, to be honest with you. Some react well, clearly delighted to be asked the very question they’ve been secretly pondering for years themselves, while others insist it’s a pointless task and seem rather put out to have been bothered by something so apparently trivial.
If you’re a fan of the contemporary folk scene, the chances are that you’ve been listening to Andy Bell’s work for some time. A kind of unsung hero, he has been working with some of the genre’s biggest artists for a decade or more, and his relatively new label – Hudson Records – is home to The Furrow Collective, Jon Boden, The Transports and an ever-growing roster of well-loved artists.
There are so many ways to interview musicians these days – phone, Skype, WhatsApp (yes, it’s possible) – but nothing beats sitting backstage at a festival, face to face, with the music from the main stage pounding away in the background. That’s the setting for the second half of this double interview with Ross Couper and Tom Oakes, two musicians who come together to play music heavily influenced by a variety of traditions (Scottish, Irish, Shetland, Scandinavian), mixed together with driving contemporary rhythms and a smattering of jazz, all played on stripped-down fiddle and guitar. If that sounds remarkably complex, […]
In the months that I’ve been interviewing folk singers for this blog, one thing that tends to come across perhaps more strongly than anything else is the sense of enthusiasm for the subject. It doesn’t seem as though traditional folk music, in England at least, is something you get into lightly. It becomes a bit of an obsession. You suddenly find yourself with a head full of stories and a library (you never had a library before!) full of obscure books and archaic biographers of people who were once as caught up in it all as you now find yourself.
The great ‘lost’ folk album, Bright Phoebus, means a huge amount to a lot of people, most of whom assumed that it would remain lost given that its two central figures – Lal and Mike Waterson – have now passed away. But a springtime announcement changed all that when it was revealed that Lal’s daughter, the artist and singer Marry Waterson, had been working on a Bright Phoebus re-release in conjunction with David Suff and Domino Records.
And so, here we are – my second Martin Simpson interview in the space of half a year. Is Grizzly Folk turning into a Martin Simpson fansite, you might wonder? The answer’s no. While I’m amazed as any other guitarist by what the man does, I think both of us would feel a little uneasy if I started documenting his every move. In short, I love chatting with musicians whose work clearly consumes them, and not in an ego-driven way – people who (you get the sense) feel as though they’re in the service of music, rather than it being […]
There’s a tendency for young(ish) people in the UK to scoff at Morris Dancing, dismissing it as a rather embarrassing pastime better left to the elderly and/or inebriated. Given this unfortunate presumption, it’s surprising to find that it continues to exist – which makes the longevity of the Bampton Morris tradition, and others like it, even more intriguing.